After my limited input last week, this time it’s my turn to give my – belated – thoughts on Easter.
I’ve been thinking that it’s not so much about the doctrine but about the story. We are invited to inhabit the story of Jesus, to allow his life to give shape to our own. The early church understood that: baptism was a richly symbolic re-enactment of life, death and resurrection. Believers took off their clothes, went down into (and under) the water and rose again.
It’s the Easter Special! Well, half an Easter Special maybe. Because I was sick with the flu, it’s a shortened episode. But never fear, it’s Pastor Joe to the rescue, reflecting on how the Easter story of suffering, bewilderment and joy is a challenge to us to live all of life.
I loved what he said about the disciples on the Emmaus road. Maybe like them things haven’t worked out how we imagined.
In our latest episode, Joe and I talk about what it’s like to celebrate Easter in mid-faith crisis.
We talked a bit about how Easter is crucial to our identities as Christians, but also how, for those who have left church, or are conflicted, it can be difficult to know properly how to celebrate.
We also looked at how the early church celebrated Easter. It began as the Christian version of Passover – a single night’s fast, followed by a shared meal (a ‘liturgical breakfast’ as one source called it).
We’re back this week after a little break and we catch up on how things are going with our themes. There’s a great email about ways to respond to fear. And I talk a little bit more about my year of ‘Less is More’.
I’ve been thinking about this as I’ve started to put more systems in place in order to simplify things. And there are a couple of elements which I talk about in this week’s episode.
With Joe away in Mexico we have an interview with Bekah Legg. She talks about the work of Restored with the victims of domestic abuse, and shares a little of her own story of loss and grief.
The statistics are sobering: in the UK, 1 in 4 women will be subjected to domestic abuse. And, shockingly, that stat is exactly the same within the church. And we need to reflects within the church, on how our theology actually reinforces this behaviour.
This is our annual themes episode, in which we set out themes for the year. Not an original idea, I think I got it from a podcast I used to wisent to, but for the past few years we had set themes which we will seek to explore.
(We used to do this around January, but then changed to March, because as everyone knows, the real new years day is 25 March.
In this week’s episode we talk about how culture shapes art, and especially, how the culture of the time affects the Bible.
This is always a tangled thread, not least because many people like to assume that God dictated the Bible. And, since God is outside all time and therefore culture, the Bible must be free of that. Of course, God didn’t dictate it. At least not in that sense. Paul says that scripture is God-breathed, not God-spoken.
In this episode we discuss some follow up from last episode’s interview with Danielle Strickland which addressed issues of patriarchy within church and society. A lot of our discussion this week was on the difficulty of addressing the deep, ingrained stuff, the stuff we grew up with and which has shaped us. We are all products of, what one correspondent calls our ‘silly teenage dramas’. It’s life-long work dismantling this kind of stuff.
This is a great and really important interview. Author Danielle Strickland talks with Joe about patriarchy – ‘the male-centring and male-ordering of the world’.
This is something we’re always keen to discuss, but being two blokes of a certain age, it feels like it could so easily tip over into mansplaining. So it was great to have Danielle talk about the challenges of calling it out, the heretical concept of the male-ness of God, and the way in which it affects our world and, of course, our church.
More discussion of metaphors this week. We talk more about the idea of Jesus as ‘Lord’, and discuss how changes in culture, society or even technology might change our understanding of long-standing human metaphors. As culture and society changes metaphors can get left behind.
This is the issue with the idea of Jesus as ‘Lord’; it’s really whether that, as an honorific, still works in our society. It’s not that it’s not true, it’s whether the word has lost its impact.